Tuesday, July 29, 2008
Amazon
p.s. I just discovered today is only Tuesday. That may explain part of my wrath.
Monday, July 28, 2008
cabs (redux)
Review of Blue Velvet
Frustration
Sunday, July 27, 2008
Spiderman
Admittedly, my on work decision to climb the exterior of the Sears Tower, on the condition that I figure out someway that all the news stories about it would include the word "spiderman" was probably a little off. I blame the morning, the walk, and my general distaste for people who walk slowly and don't obey the rules of walking (a short stocking stuffer book that if I get my act together should be ready for this year's festivities). But what was ready incredible was that the reason I really didn't pursue it any further is that I have no idea where you would get the equipment necessary for such a feat. I can barely find things that should be easy to get on the internet, let alone sticky devices that are going to get me to the top of one of the tallest buildings in the world. So I talked myself out of it, and went to work instead. Perhaps for another day, or perhaps another idea that will lead to greatness. But I guess the moral of the story is that I really shouldn't be left alone, even for the half hour walk to work. I may need to find a work-walking buddy.
Friday, July 25, 2008
Blah...
And then alternately you're making all these plans that cause that to be an entirely unrealistic scenario, in terms of fixing, that is.
Such a sleepytime bear...
Thursday, July 24, 2008
Temper
Newark
Passing out - intentionally
And the weirdness continues....
Wednesday, July 16, 2008
In case you were wondering...
Internet Weirdness
10 minutes of Torah
In the days of the messiah…nothing in the current reality will change except that Israel will have political sovereignty…
-Rambam (Maimonides, 1135-1204) Commentary to Mishnah Sanhedrin 10:1
It is true that in the days of the fulfillment of the mitzvot [i.e., when the messiah comes] the Land of Israel will be like the world in the beginning before the sin of the first man. No more will there be animals that kill…
-Ramban (Nachmanides, 1194-1270), Commentary on Leviticus 26:6
Before Zionism, in the middle ages, there was no consensus on just what the restored Israel would look like. The debate between the pro- and anti-Maimonideans reached the level of book-burning. Maimonides claimed that the only difference between the present reality and the messianic age would be the restoration of Jewish political sovereignty: we would be relieved of the yoke of oppression by the nations, and would be free to study Torah and live according to it. This flew in the face of the popular conception of a re-born world, in which lions would really lie down with lambs etc.
Even if we see Maimonides' view as relatively a rational and realistic understanding of redemption in history, still, it brings us to the classical Orthodox belief that anticipates a return to the good old days when David ruled and the Temple stood – a Jewish sovereign state with the Temple sacrificial cult – conducted by the descendants of Aaron – as the official religion. That is the vision of the future/past repeated daily in the traditional liturgy. To this end there are institutions today dedicated to clarifying the exact details of the ritual objects of the Temple , from the measurements of the menorah to the recipe for techelet dye. To this end we keep track of who is a cohen. And of course, once the kingdom is established, it will be governed by Torah law. It is easy to dismiss this version of restored utopia as a romantic dream, a fantasy nurtured by two thousand years of remembering and longing. However, there seem to be many people who believe literally in this vision and not a few who are willing to take action – even violent action – in order to bring it closer to realization. In this view the boundaries of the restored kingdom will reflect not merely the maximum extent of the biblical monarchy, but the prophetic promise of "from the river of Egypt to the Euphrates ."
The restoration of a biblical kingdom relieves us of having to wrestle with the moral dilemmas that beset sovereign states today – from who gets to vote to whose phone can be tapped. David's monarchy existed before minority rights and individual freedoms were concerns of government. Democracy was a long way off. David (or God) invented what later became known as the divine right of kings. Wiping out a tribe or a nation, subjugating them as slaves, converting them by force – these were all considered perfectly legitimate options, methods used by Israel – and others – in ancient times without giving rise to commissions of inquiry or international tribunals or boycotts. Presumably, a restoration of such a kingdom implies a restoration of the ambient world view of the period, relieving us of having to worry about new ideas that have developed since then. Mark Twain's Connecticut Yankee took his 19th century democratic values back with him into the middle ages and tried to implement them there. But it seems that there is a strand in our tradition that aspires to bring biblical society back to life in the post-modern world, implementing ancient values in our own time, overruling, or erasing, the accretions of law and value that have accumulated in the interim.
It is easy to see why this is a tempting prospect, and why it is hard to hold back from trying to live out this approach even in advance of the final redemption. But can we really forget what we have learned from the past two thousand years of experience with God and man?
Sleepy time bear
To explain that last comment, "sleepy time bear" is family-speak for tiredness and time to go to bed. It refers to the Celestial Seasonings tea called "Sleepytime" that is largely chamomile based, but has a very sleepy bear in his nightgown and cap barely awake on the cover. So instead of saying bedtime or sleepy or various other things, we would say, sleepy time bear. I still say it, because I'm really still a kid. I believe my siblings have moved on, but they still understand me when I say it.
Did I inadvertently move to Akron Ohio?
Tuesday, July 15, 2008
Paper bags as garbage bags
Passwords
Not to mention that the idea of someone getting past the presidential-style security downstairs and making it onto the floor which requires keycard entry and ending up at my computer and somehow knowing my password seems rather ludicrous. But I don't dispute the need for passwords. I say, fair enough, to that. But I would just appreciate it if the prompting for new passwords happened at log-in and not in the middle of the day. This strikes me as an eminently reasonable request.
Monday, July 14, 2008
Gmail google ads
Thursday, July 10, 2008
Wednesday, July 09, 2008
Headaches
Ditto for my new headache finding, the "sugar headache." Evidently, some people get headaches as the result of excessive sugar intake. I discovered this in a posting in a nytimes article about obesity that went like this "Our preoccupation with weight and diet obscures the opportunity to feel great and comfortable in our bodies. Somehow the guilt of a pancake breakfast overrides the discomfort of the sugar headache that we endure all morning. " Like people are constantly having sugar headaches? I mean, I've never heard of this in my entire life.
Here's another one - headaches when the weather is icky. Now that one, I believe and it's not anyone's fault, but it does qualify as weirdness.
Friday, July 04, 2008
Wes Anderson
For Rushmore, I have the same love. Rushmore, again, is basically, a different version of me. I could have been him had circumstances been different. I was similarly involved in a panoply of activities in school and was constantly trying to start random things and causing disruptions but I never had real academic problems because my parents should have heeded the advice of the studies when I was 6 and they told me to skip 5 grades and then I wouldn't have been such a troublesome student (because I never did ANY work and was bored out of my mind) and I would have added 5 years to my life, but that's another complaint for another time.
The Life Aquatic is the one that causes me slight pain. I feel that it attempted to live off the success of the royal tenenbaums. There were clearly some good parts to it, but so much of it had to do with competition that doesn't really speak to me. I mean, competition in general doesn't speak to me. That's sort of untrue, but it's true at the same time so for now, we'll leave it at that.
However, I loved the colouring and I understood what he was going for and I agreed with the idea behind what happened. So I'm good with it.
Most recently, the Hotel Chevalier was just an ode. I really can't go any further into it.
The Darjeeling Limited I originally was highly disappointed with. Part of it is that every time I see I new Wes Anderson movie I assume it will be my new favourite movie. So expectations were high. Part of it was that I went to India a year ago and had a mixed experience (including 3 major illnesses) and so I wasn't so into seeing India again plus I knew what it was really like to travel in India, which differed a decent amount from Wes Anderson's version. However, a few days ago, I realized that I wanted to watch it again. (I of course bought it, assuming it would be my new favourite movie) And I realized that it, like Anderson's other movies, was brilliant. He just has this unbelievable gift for delving into the issues and problems that plague the truly neurotic and bizarre among us. And then, turning them into people. And making those people do terribly silly things while pretending to be adults. Or I suppose, doing their best to act the way adults do, without any of the skills of adults. Like moving into a hotel in Paris as you run away from an ex or leaving your wife six weeks away from her giving birth or taking a random mixture of medications you manage to get from the Indian drug store.
Anyways, it's nice to have an unrequited love. Not that I mind the requited ones, but it's nice to mix things up :)
Food Shopping
Fat
Also on the subject of fatness, for some reason I find it really kind of gross when people are super tan, like they clearly go tanning at least once a week, and they wear really tight clothes that cause their bare skin to create rolls of fat. It's especially weird because usually these people aren't particularly fat, they've just made bad clothing choices.
Finally, another annoyance is when things are marked "small" and you notice that the clothing doesn't fit on a normal hanger and has to be wrapped around to stay on. Like, clearly it's not a small. But then you don't know if any of the things are properly sized so then you have to check everything by digging in for the tag and you tire so greatly...
Thursday, July 03, 2008
Discourse
Night of nonsense
Inspirational (sort of) Friday
Rachel Naomi Remen tells a beautiful story of learning about blessings from her grandfather. He tells her the story of Jacob’s struggle at Peniel, when he wrestles with a messenger. Remen’s grandfather describes the encounter between Jacob and the angel, telling her that Jacob’s leg was hurt in the struggle, and that before the angel left, he touched Jaocb on the place where it hurt. Remen recalls that as a child, “This was something I could understand, often my mother did this, too. ‘To help it getter better, Grandpa?’ I asked. But my grandfather shook his head. ‘I do not think so, Neshume-le. He touched it to remind Jacob of it. Jacob carried it all the rest of his life. It was his place of remembering.’” He leaves her with the idea that confusing an angel with an enemy isn’t the most important part of the story. Instead, the most important message is that everything has its blessing.
Remen reflects on this later in life, as she struggles with disease and pain, and finds meaning in it that struck me as I read the settings of Asher Yatzar. In response to the Jacob story she concludes, “It is a puzzling story, a story about the nature of blessings and the nature of enemies. How tempting to let the enemy go and flee. To put the struggle behind you as quickly as possible and get on with your life. Life might be easier then but far less genuine. Perhaps the wisdom lies in engaging the life you have been given as fully and courageously as possible and not letting go until you find the unknown blessing that is in everything.”
I have been fortunate to have been healthy and significantly pain free for most of my life. Yet I encounter theologians, mystics, physicians, congregants and friends who have struggled with illness, or with bodies that fail when the mind is strong, and have found such deep courage, strength, and meaningful connections to the Divine through this process. And I often find myself questioning my ability to have a similar deep relationship with God without having gone through such a struggle. I am particularly struck when I read the line, “were one of them to fail – how well we are aware!” we would lack the strength to stand before you.” As clergy, I am aware of this empirically, but not with first hand knowledge. Yet, why then, do I find myself reciting this daily blessing of real appreciation and gratitude – not only for my own continued health, but for the miracle that is the human body?
Some days – the second selection calls to me. I fear those moments of weakness; I know that failures of systems or health are inevitable in all our lives. So I find myself deeply responding to this idea, that though “I have asked for so much”, please God, don’t let me feel the pain and the defeat.
Years ago, I wrote a paper on the theologies of illness and healing for a class with Dr. Eugene Borowitz. Writing the paper reminded me of an old Judging Amy episode, in which Amy’s close friend is in remission from cancer, and tells Amy that she has found God. Amy is incredulous, seeing as her friend was the most “intelligent and rational” person she knows. Amy asks her friend, laughingly, “You don’t really think God cured you, do you?” The friend responded, “No. The medicine and hospital care cured me. But God was there.”
I’m challenged by this idea because the idea of “finding God” in a moment of distress sounds the alarm of “religion” and “fundamentalism”. However, when Amy says to another co-worker, “Can you believe it – my friend found God?” He replied, “I didn’t know He was lost.” I remember being caught off-guard by this. Maybe it’s less about finding God, as being able to take a look at your life in such a way that you notice that God was there all along. Like Jacob, as I have struggled with my faith, though I’ve doubted my ability to “find faith” if I am not ill, my search has led me to recognize the faith that might have been there, bamakom hazeh, in this place, all along.
Rosalie Boxt is the cantor of Temple Emanuel of Kensington, MD.
For more information about Mishkan T'filah, visit urj.org/mishkan.